Other Worlds than Ours

Other Worlds than Ours

Dear Friend,

I hope all is well with you.

Welcome to the latest issue of Metaphysical Mind.

I am very excited to show you a fascinating excerpt from an old metaphysical book. The following writings come from chapter IV of The Goal of Life by Hiram Butler. This book was published in 1908, so the following excerpt is in the public domain.

The chapter this comes from is titled Other Worlds Than Ours:

A subject of so vast proportions as the title of this chapter indicates, naturally suggests exhaustive study of the investigations of scientists, ancient and modern; but for the sake of brevity, and because the conclusions of ancient philosophy are not accepted in our time, we omit its consideration and confine ourselves to an examination of a small portion of modern investigation.

The unity of opinion, however, on the part of our modern scientists and the fact that their investigations are accessible to every one, make it unnecessary to quote from them, more than just enough to show that the truths we are about to present are in trend with the scientific mind of the day.

It seems that the only objection science has to offer to the theory that the planets are inhabited is that the conditions existing upon them make life, as we know it, impossible. They object that upon certain of the planets, and especially upon the sun, there is an absence of the conditions that make life possible upon our own earth. But what do we mean by the terms life, living matter, and so on? In their investigations, physicists have reached the point where matter is reduced to a mere center of force, and where heat is only the rate of speed of motion in matter. In the light of these facts, can the line between living and non-living matter be drawn? It has never been drawn, and we are prepared to say that it never will be.

Professor Bose in his book entitled “Response in the Living and Non-Living,” claims to have scientifically demonstrated that there is no essential difference between animal, vegetable, or mineral life. He shows also that metals, like the animal organism, can be put to sleep, poisoned, revived, and finally killed.

Thus we are forced to the conclusion that what we call matter is a living organism.

It should be remembered that iron is purified by fire, as in fact are all the metals. It does not kill the life of iron or steel to put it into the furnace and melt it, on the contrary, it seems to bring it into a condition where the life-qualities are more perfectly manifested. And our earth, science tells us, has come from a state of incandescence. Intense heat has prepared it to bring forth living organisms. Yes, more—the heat is absolutely essential to the perpetuation of these organisms.

It is true that our own life requires what we call a moderate amount of heat, but it is well known that there are microbes that subjected to a very intense heat still live. If life in its diminutive forms exists under such conditions, may not the same possibility for life exist in more highly organized forms? May there not be organisms of intelligence, great and mighty minds, whose natural element is a heat transcending our imagination? The Biblical account states that the three Hebrew children were thrown into a furnace heated seven times hotter than it was wont, that Nebuchadnezzar looking in saw a fourth form like unto a son of man, and that the three Hebrews came out unharmed. The Bible also declares that God is a “consuming fire;” and while such quotations may have no scientific bearing, they at least show that Revelation seeks to impress upon our minds not only that the cause of all life and being is fire, but that fire in itself is more like God than anything else that we know.

This is in harmony with the scientific conclusion that every substance originated in fire—the incandescent gas from which worlds were made—and may not the Christ have announced a law when he said, “I came out from God, and I return to God”? If the planets came out from fire, may they not return to fire? If God, the Source of all mind, of all life, of all action—in short, of all there is—is a consuming fire and if the highest angels that the earth’s inhabitants have ever seen appear as flaming fire, is it not reasonable to believe that those blazing suns that illuminate the heavens are the abodes of high and holy beings whose very substance is a flame of fire.

When we say their very substance is a “flame of fire,” do not allow your mind to think of fire from the standpoint of a child. Science has demonstrated that fire is nothing more or less than what is called matter in great activity, the atoms of which are in violent vibration, and there are evidences in human life that the higher the organism the more rapid are the vibrations of the life-currents in the organism. So that if we allow our reason full scope in connection with what has already been accepted as Divine Revelation and as the truths of science, we may believe, with good reason, that all the heavenly bodies are inhabited.

While inquiring into the facts relative to the universe, the reader should remember that the search is not merely for the wonderful, but for the purpose of confirming and enlarging our conception of God. The answer to the question:

Are The Planets and Suns Inhabited

that naturally arises in the mind, necessarily reveals the wonders and greatness of the mind, the consciousness, the intelligence that we call Spirit, God, the Cause of all things.

Astronomers, in their investigation of the solar system, perceive that the larger planets lying beyond our own are less dense and, to a certain degree, self-luminous, and they inquire, “Is it Possible for life to exist upon these worlds?” Such a question can be answered only by logical deduction. The best intellects will say, “If we have to consider these things at all, we must search for the most logical hypotheses, and there wait until evidences multiply to assure us of their correctness or incorrectness.”

In the absence of inspiration, if men cannot trust their reason, there is nothing that they can trust; therefore, very little is accepted as fact in regard to the systems of the universe. In order to reach conclusions by means of the reason, we must first examine facts upon our own planet and from these facts draw inferences as to what exists upon other worlds.

Turning our attention to our own world and traversing the extreme north among icebergs and perpetual snows, we find there the Eskimos and many forms of animal life; going to the hottest part of our globe we find that inhabited; in fact we find no place too hot, no place too cold, no place too barren—in short, no conditions existing on our globe which make life impossible.

Furthermore, the geologist has been able to turn a few pages of Nature’s past history, and he has discovered the remains of weird and strange creatures—indeed it is impossible to picture the great diversity of vegetable and animal life which has been found to exist on this globe—life which it would be unable to support under the present terrestrial conditions. He has been able to turn pages that extend over millions of years; but he has found no period that does not give evidence of life.

Finally, it has been proved that the earth itself is a body of life, its very substance is life. Sometime we shall know that there is no such thing as dead matter, that all is mind, spirit, or soul-substance.

We believe that the majority of those who have studied our system and the universe in general, agree with the astronomer Proctor in “Other Worlds Than Ours” when he says, concerning the habitability of planets and systems of worlds:

“I have already spoken of the conclusions to be drawn from the existence of the same materials in the substance of the sun that exist around us on this earth. I have shown that we are compelled to regard this general resemblance of structure as sufficient to prove that the other planets resemble the earth, since we have no reason to believe that our earth bears an exceptionally close resemblance to the sun as respects the elements of which she is composed.

“Since, then, we have reason to believe that all the planets which circle around the sun are constituted of the same materials which exist in his substance, though these materials are not necessarily nor probably combined in the same proportions throughout the solar system, we have every reason which analogy can give us for believing that the planets circling around Betelgeux or Aldebaran are constituted of the same materials which exist in the substance of their central luminary.

“Thus we are led to a number of interesting conclusions even respecting orbs which no telescope that man can construct is likely to reveal to his scrutiny. The existence of such elements as sodium or calcium in those other worlds suggests the probable existence of the familiar compounds of these metals—soda, salt, lime, and so on. Again, the existence of iron and other metals of the same class carries our minds to the various useful purposes which these metals are made to subserve on the earth.

We are at once invited to recognize that the orbs circling around those distant suns are not meant merely to be the abode of life, but that intelligent creatures, capable of applying these metals to useful purposes, must exist in those worlds. We need not conclude, indeed, that at the present moment every one of those worlds is peopled with intelligent beings, because we have good reason for believing that throughout an enormous proportion of the time during which our earth has existed as a world no intelligent use has been made of the supplies of metal existing in her substance. But that at some time or other those worlds have been or will be the abode of intelligent creatures seems to be a conclusion very fairly deducible from what we now know of their probable structure.

“Thus the fact, that the stars send forth heat to the worlds which circle around them, suggests at once the thought that on those worlds there must exist vegetable and animal forms of life; that natural phenomena, such as we are familiar with as due to the solar heat, must be produced in those worlds by the heat of their central sun; and that works such as those which man undertakes on earthworks in which intelligent creatures use Nature’s powers to master Nature to their purposes—must go on in the worlds which circle around Aldebaran and Betelgeux, around Vega, Capella, and the blazing Sirius.”

Professor Proctor’s reasoning here is good so far as it goes, and we believe meets with general approval. His reasoning, that the fact that these instrumentalities of use exist is in itself an evidence that there are intelligences to use them, is good, because all who have given thought to Nature’s methods see that use determines all qualities, whether good or evil, and that nothing exists in this world that has not a use; and if there is an intelligent Creator it certainly would impeach his intelligence—it even impeaches the intelligence of a man—to be constantly producing useless things; only an idiot would sit and work continuously when no object or use could be accomplished.

When an intelligent man is employed in work he seeks to serve a use. Is God less intelligent than man? Has he created millions, untold millions of worlds and systems of worlds, that have no use? Can we imagine that these untold millions of worlds exist only to beautify our little grain of sand? Such thoughts are unworthy of intelligent beings.

Written by Hiram Butler

I hope you enjoyed this mind-opening material as much as I did,